A Question of Throats

Image by FotoFyl / Erifyli Tsavdari

Sometimes answering anti-Christian questions on Quora doesn't require any special knowledge of biblical scholarship or Jesus' teachings. Sometimes it just requires a little logic. And this time it seemed like some people might take my answer more easily if I approached it the way an evolutionary biologist might, then transpose it into the key of Christian belief. That may make it a bit easier for the questioner to see why we aren't "bothered" by God's design of the human throat.





Q: Why aren't Christians bothered by the fact that God made man with a throat that is used for breathing and eating? It’s a highly inefficient design.

A: From an evolutionary viewpoint, regardless of our opinions of the efficiency of this design, it's widespread development in numerous animal groups (e.g., birds, reptiles, mammals, etc.) suggests that it’s a dependable, tried-and-true mechanism. Although other designs are found in nature (e.g., the spiracles and air sac design found in bees), natural selection has seemingly chosen the ”throat design” for most land animals, including humans.

Therefore Christians who see humans as designed by God needn't worry. Although their God may not have chosen a design favored by modern engineers, he has installed a mechanism in his birds, reptiles, and primates, including humans, that has proven over time to be quite satisfactory.

Who Rules?

Photo credit: Hugo Heikenwaelder

The world and all that is in it is mine, (Psalm 50.12).

________________________

This is my Father’s world:

Oh, let me ne’er forget
That though the wrong seems oft so strong,
God is the ruler yet.
This is my Father’s world,
The battle is not done:
Jesus who died shall be satisfied,
And earth and Heav’n be one.

This Is My Father’s World,  Maltbie D. Babcock, 1901

The Most Natural Thing

Some people say we humans are hard-wired to believe in God, that that is the natural state of mankind.

Forty-eight years ago this Christmas Eve human beings circled another celestial body for the very first time. Stretched out beneath them the crew of Apollo 8 could see the dry, gray, cratered wasteland of the Moon. And there, floating serenely in the ebony blackness, precious and lovely, was a tiny blue and white sphere that held every person, every form of life, every idea and deed they knew.

All at once, in a single photograph, mankind saw its seeming insignificance against the vast sweep of the universe, and the pure, vulnerable, crystalline beauty of the Earth, our home.

I have always thought it was interesting that in that moment the thing that seemed most natural was to speak God's primordial words of creation back to him:

"In the beginning God created the heaven and the earth.

 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

 And God said, Let there be light: and there was light.

 And God saw the light, that it was good: and God divided the light from the darkness.

 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

 And God called the firmament Heaven. And the evening and the morning were the second day.

 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good,' (Book of Genesis, chapter 1 verses 1 - 10, King James Version)."

"...and God bless all of you, all of you on the good Earth!"



[This is a reprint of an earlier post because Christmas!]

Advent - Chain Reaction

Photo credit: moses namkung

God—the one who made all things and for whose glory all things exist—wanted many people to be his children and share his glory. So he did what he needed to do. He made perfect the one who leads those people to salvation. He made Jesus a perfect Savior through his suffering.

Jesus, the one who makes people holy, and those who are made holy are from the same family. So he is not ashamed to call them his brothers and sisters. He says,

“God, I will tell my brothers and sisters about you.
Before all your people I will sing your praises.”

Letter to the Hebrews, chapter 2 verses 10 - 12, ERV

___________________

You may recall that in the first essay of this series we asked what was so desperately important to God that he felt compelled to throw himself into such a drastic, audacious plan as this. And we found, mind blowing as it may seem, that we were what was so important to him. "God so loved the world..." That's us! We are the prime motivation of the Creator of Heaven and Earth.

But this still begs the question, "What is it about humans that makes God regard us as so incredibly valuable?" The answer I believe is found in today's scripture.

The whole purpose of Jesus' nativity was to set off a chain reaction of millions and millions of other nativities. God created the Earth as an incubator where we flawed blobs of mud could be invested with the never-ending life of God and grow up into his very children, at home in "glory" -- the state God lives in.  And he was not about to let any power or persuasion prevent that from taking place.

We sometimes think of our ultimate destinies as perhaps drifting along eternally in some happy paradise or becoming angels, but it is far, far greater than that. As the writer and thinker C S Lewis said, "There are no ordinary people. You have never talked to a mere mortal.  Nations, cultures, arts, civilizations -- these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit -- immortal horrors or everlasting splendours, (The Weight of Glory, page 46).

Or as St. Athanasius put it, simply,"God became man so that man might become god," (On the Incarnation, chapter 54 verse 3).

Of course, there are ways we will never be like God: We will never be eternal, for instance, since we had a beginning and God did not.  But as Jesus' emissary John pregnantly put it, "Dear friends, we are now children of God. We have not yet been shown what we will be in the future. But we know that when Christ comes again, we will be like him. We will see him just as he is," (First Letter of John, chapter 3 verse 2, ERV).

Today in church -- or anyplace, really -- take a second to look around you. You are are surrounded by dozens and dozens of people going through their own nativities, who are among the sons and daughters Jesus is leading to glory. And "he is not ashamed to call them his brother or sister."

*          *          *

Prayer: Pioneer of our salvation, please continue to lead us through this incarnational journey until we are resurrected into your brilliant glory.  In the name of Jesus we pray. Amen.

Advent - What Was So Important?

What was so important to God that he did this?

Photo credit: Bob Swain

The snake was the most clever of all the wild animals that the Lord God had made. The snake spoke to the woman and said, “Woman, did God really tell you that you must not eat from any tree in the garden?” 

The woman answered the snake, “No, we can eat fruit from the trees in the garden. But there is one tree we must not eat from. God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch that tree, or you will die.’”

But the snake said to the woman, “You will not die. God knows that if you eat the fruit from that tree you will learn about good and evil, and then you will be like God!”

The woman could see that the tree was beautiful and the fruit looked so good to eat. She also liked the idea that it would make her wise. So she took some of the fruit from the tree and ate it. Her husband was there with her, so she gave him some of the fruit, and he ate it.

Genesis 3.1-6, ERV

________________________

We can get so used to the Christmas season that we may not notice how peculiar the whole story is.  Doesn't it strike you as odd that the transcendent God of the universe decided he should spend 9 months in a young woman's womb and then find himself a helpless baby laying in a feeding trough (that's what a "manger" is), dependent on two subsistence-level peasants (Mary and Joseph) for every last little thing?

Of course, with the benefit of hindsight we know that this was the miracle of the Incarnation and that it led down a path that culminated in the only event even more absurd: God being executed by his own creation.  But that only deepens the mystery.  This was an incredibly drastic move on God's part -- almost desperate, if one can say that about God.  What could possibly be so important that he would commit himself to a plan so extreme?

The Genesis scripture quoted above may seem a strange choice for the beginning of a series about Advent, but actually it's integral to the Christmas story. Why was the King of Creation willing to become a tiny infant? Why would a being used to everything being done with just a word voluntarily put that all aside and throw himself into a life of utter powerlessness -- into having his diapers changed in a dirty, frigid stable? 

What was so important to him?

At its core the Genesis story tells us that we and the world around us were created good, but our disobedience to God's simple, loving request doomed his children. Why are there wars and slavery and economic meltdowns, but also first responders, Shakespeare and Mozart, and sunsets that move you to tears?  Because this is a good world that is broken, and we are the ones that broke it. We ourselves released the terminal disease of evil upon the world, we don't know how to cure it, and it eats away at our souls. There is no cure, no hope, unless...

Hope

Unless, as Advent tells us (and as we will discuss as we move through this series), God himself enters into the stream of time, becomes a finite human, fights the climactic battle that defeats Evil, and absorbs the disease of sin into himself so that his children can live. 

In other words, unless the child comes.

Traditionally, on the first Sunday of Advent, members of the Christian Movement light a candle called The Candle of Hope. When we were without hope, God did not turn his back and walk away, counting us as a failed experiment. At the crucial time, he came for us. Amidst all the presents and joy, the ho-ho-ho and mistletoe, this is what we must never forget about Christmas: The thing that was so important to God was us.

*          *          *

Prayer: God of hope and of love at all costs, although we rebel against you, you do not give up on us. Thank you for going to the utmost extreme to save your helpless children. Thank you for being the wondrous child who came to our rescue.  In the name of Jesus Christ we pray.  Amen.

What We Need the Bible For

An N T Wright quote I like on the purpose and authority of the Bible in the Christian Movement.

We live under scripture because that is the way we live under the authority of God that has been vested in Jesus the Messiah, the Lord.

But what is God’s authority there for? Certainly not to give us a large amount of true but miscellaneous information. Solomon made lists of natural phenomena, but they didn’t get into the Bible. The Bible is not an early version of the Encyclopædia Britannica. Here is the central element: the point about God’s authority is that the whole Bible is about God establishing his kingdom on earth as in heaven, completing (in other words) the project begun but aborted in Genesis 1–3. This is the big story that we must learn how to tell. It isn’t just about how to get saved, with some cosmology bolted onto the side. This is an organic story about God and the world.

God’s authority is exercised not to give his people lots of true information, not even true information about how they get saved (though that comes en route). God’s authority, vested in Jesus the Messiah, is about God reclaiming his proper lordship over all creation. And the way God planned to rule over his creation from the start was through obedient humanity. The Bible’s witness to Jesus declares that he, the obedient Man, has done this. But the Bible is then the God-given equipment through which the followers of Jesus are themselves equipped to be obedient stewards, the royal priesthood, bringing that saving rule of God in Christ to the world.

Not a Ghost

God born through a peasant girl. What kind of being did that make Jesus of Nazareth? Here's how the early Christian movement described it.

___________________

The Voice took on flesh and became human and chose to live alongside us. We have seen Him, enveloped in undeniable splendor—the one true Son of the Father—evidenced in the perfect balance of grace and truth.

(Gospel of John 1.14, Voice)

Believe then that this only-begotten Son of God, for our sins, came down from heaven to earth and took upon himself this human nature with the same emotions and urges as we have. He was begotten of the Holy Virgin and the Holy Spirit, and was made human, not seemingly or as a mere show, but for real. And not by passing through the Virgin like a stream, but through her becoming actual flesh. He was actually nursed on milk, and actually ate and drank as we do.  For if the incarnation was a just a ghost, then salvation is a ghost as well.

The Christ had two natures, human in what was visible, but God in what was invisible. As a human, actually eating like us, since He had the same feelings in his body as us, but as God feeding the five thousand from five loaves. As a human actually dying, but as God raising a man [Lazarus] that had been dead four days. Actually sleeping in the ship like a human, and walking upon the waters as God.

Cyril of Jerusalem (AD 313 - 386)
Catecheses number 4 section 9

The Verse That Keeps Me Christian (It's probably not the one you think)

Read Part 2 >>

Van Gogh's 'Sorrowing old man'
("At Eternity's Gate")

Sometimes you just feel like your whole life has been a waste. At least I do, and I can't imagine that I'm the only one. Sometimes it just impacts you that your life hasn't turned out at all the way you wanted, that all those hopes and dreams have come to nothing. Sometimes it seems that nobody really cares about you, that no one actually loves you, and when you look at yourself you really can't blame them. Sometimes you just reach bottom -- the bottom of bottom, and it really aches.

Now I hasten to point out that generally I'm a happy-go-lucky, easygoing guy. Ask anybody. But I have been right down in that dark hole. Maybe you have too. The worst part is that it's almost impossible to communicate what you're feeling to anyone else. Nobody seems to get it. You're in that hole by yourself.

Everybody, I would think, handles 'the hole' differently, hopefully in healthy ways (e.g., not drinking yourself into a stupor and deciding to live there). Being a follower of Jesus of Nazareth you'd think I should be able to pull out a magical Bible quote to sustain my soul. And I do have a verse... but it's probably not the one you think.

The Depressing Book

Back in the Old Testament there's a rather depressing little book called Ecclesiastes (or sometimes Qoheleth, after the title of the person who wrote it). It's one of those books that theologians -- Jewish and Christian alike -- have wondered what the ancients could have been thinking when they included it in Scripture. But there it is. Ecclesiastes is the kind of book that doesn't encourage you with the idea that one day you'll go to Heaven; it says, "Who knows?"

That's the book that helps me when I'm in the hole.  My 'magic Bible verse' is in the 2nd chapter:

This made me hate life. It was depressing to think that everything in this life is useless, like trying to catch the wind.

Ecclesiastes 2.17, (ERB).

Not exactly the 23rd Psalm. But this guy gets it, at least for me.  This is God saying, "Welcome to the hole. Yes, I even know about this place."

In my life I have found that what helps me in the depths is not all the encouragement in the Bible, but God's frank acknowledgement and full comprehension of the fact that at that point I hate life and it looks useless.

I have often thought that without a book as 'real' as Ecclesiastes in the Bible, I probably wouldn't trust it as much as I do. The Christian God isn't a fluffy bunny God who doesn't want to hear about certain parts of our little human lives because he'd rather ignore the hard stuff. He's not a Disneyland God; he's a battlefield God, a bad-side-of-town God.

Somehow this sharp little verse sums that up for me.

Real

Photo by Poojagupta21

If someone claims, “I love God,” but hates his brother or sister, then he is a liar. Anyone who does not love a brother or sister, whom he has seen, cannot possibly love God, whom he has never seen. He gave us a clear command, that all who love God must also love their brothers and sisters.

1st  Letter of John 4.20-21, Voice


Many people prefer to be "spiritual," not "religious," and given religion's reputation there is some justification for that. But there is a true religion. John, Jesus' best friend, says having an inner sense of being spiritual or connected with the infinite isn't quite enough. The authenticity of our relationship with God is tested and proven in the crucible of rugged, real life lived with our fellow humans. God, for all his virtues, is invisible most of the time. Love for an invisible God -- no matter how real inwardly -- can easily delude us, becoming a love for ourselves and an image of God we're comfortable with. Our love for God only becomes visible through our love for the people we meet.

There is a true religion, one that demonstrates its reality. Jesus' little brother once wrote,

Real, true religion from God the Father’s perspective is about caring for the orphans and widows who suffer needlessly and resisting the evil influence of the world.

Letter of James 1.27

Light From Light

Meditation for a Sunday Morning

(This is a very old song in the Christian Movement, going back at least to the AD 900s. No one knows who wrote it.)

NATA LUX DE LUMINE

(Light that from the light was born)

I

O Light that from the light was born,

Redeemer of the world forlorn,

In mercy now your suppliants spare,

Our praise accept, and hear our prayer.

II

You who wore our flesh below,

To save our souls from endless woe,

Of your blessed body, Lord, would we

Efficient members ever be.

III

More bright than sun your aspect gleamed,

As snowdrift white your garments seemed,

When on the mount your glory shone,

To faithful witnesses alone.

IV

There did the seers of old confer

With those who your disciples were;

And you on both did shed abroad

The glory of the eternal God.

V

From heaven the Father’s voice was heard

That you the eternal Son declared;

And faithful hearts now love to own

Your glory, King of heaven, alone.

VI

Grant us, we pray, to walk in light,

Clad in your virtues sparkling bright,

That, upward borne by deeds of love,

Our souls may win the bliss above.

VII

Loud praise to you our homage brings,

Eternal God and King of kings,

Who reigns as one, you one in three,

From age to age eternally.

(Hymns of the Early Church, Rev. John Bownlie. London : 1896)

Theologian Thursday: Harkness on the Personal God

Dr. Georgia Harkness

Christians have a concept, taught by Jesus of Nazareth in places like Matthew 6.25 - 34, called "providence." This is the idea that God is not an inactive, remote, unconcerned being, but rather cares about and is involved in our everyday lives. Theologian Georgia Harkness talks about what that implies.

_________________

Only a personal God can know or care what happens to persons. A deity conceived to be an impersonal force or process, or an abstract principle, or the totality of all that exists, or the sum total of human ideals cannot be personally concerned with individuals or their destiny. Such a God may be worshiped in the sense of being held in reverence; to such a deity some form of human adjustment can be made. But such a God cannot be prayed to or trusted to give providential guidance to any person's life.

A personal God is one of supreme intelligence, supreme goodness, and supreme creative and controlling power. One who grants the presence of an infinitely complex, yet ordered structure in the universe and the predominance of value of good over evil in human existence may be ready to affirm the existence of a personal God upon these grounds. Yet this is not foundation enough for a doctrine of providence. The Christian's faith in providence requires a further and to many minds a more difficult affirmation, for it roots in the conviction that the God who guides the stars and atoms in their courses also guides and cares for you and me.

Georgia Harkness
The Providence of God (Abingdon Press, 1960), pg. 18

What is the Bible For?

Another N T Wright quote of the day:

We live under scripture because that is the way we live under the authority of God that has been vested in Jesus the Messiah, the Lord.

But what is God’s authority there for? Certainly not to give us a large amount of true but miscellaneous information. Solomon made lists of natural phenomena, but they didn’t get into the Bible. The Bible is not an early version of the Encyclopædia Britannica. Here is the central element: the point about God’s authority is that the whole Bible is about God establishing his kingdom on earth as in heaven, completing (in other words) the project begun but aborted in Genesis 1–3. This is the big story that we must learn how to tell. It isn’t just about how to get saved, with some cosmology bolted onto the side. This is an organic story about God and the world.

God’s authority is exercised not to give his people lots of true information, not even true information about how they get saved (though that comes en route). God’s authority, vested in Jesus the Messiah, is about God reclaiming his proper lordship over all creation. And the way God planned to rule over his creation from the start was through obedient humanity. The Bible’s witness to Jesus declares that he, the obedient Man, has done this. But the Bible is then the God-given equipment through which the followers of Jesus are themselves equipped to be obedient stewards, the royal priesthood, bringing that saving rule of God in Christ to the world.

Ascension

Thoughts for a Sunday Morning

Jesus of Nazareth returned bodily to Heaven last Thursday, 40 days after his resurrection. Today is "Ascension Sunday" when many of his followers remember that fact.

I pray that the God of our Lord Jesus Christ, the all-glorious Father, may confer on you the spiritual gifts of wisdom and vision, with the knowledge of him that they bring. I pray that your inward eyes may be enlightened, so that you may know what is the hope to which he calls you, how rich and glorious is the share he offers you among his people in their inheritance, and how vast are the resources of his power open to us who have faith.

His mighty strength was seen at work when he raised Christ from the dead, and enthroned him at his right hand in the heavenly realms, far above all government and authority, all power and dominion, and any title of sovereignty that commands allegiance, not only in this age but also in the age to come. He put all things in subjection beneath his feet, and gave him as head over all things to the church which is his body, the fullness of him who is filling the universe in all its parts.

Letter to the Ephesians chapter 1 verses 17 - 23, Revised English Bible

Goliath vs. God

David and Goliath 
Ilya Repin, 1915

(A guest blog by J. H. Jowett, a writer I like who happens to be in the public domain.)

The Philistines gathered their armies together for war. They met at Socoh in Judah. Their camp was between Socoh and Azekah, at a town called Ephes Dammim.

Saul and the Israelite soldiers also gathered together. Their camp was in the Valley of Elah. Saul’s soldiers were lined up and ready to fight the Philistines. The Philistines were on one hill. The Israelites were on the other hill. The valley was between them.

The Philistines had a champion fighter named Goliath, who was from Gath. He was over 9 feet tall. Goliath came out of the Philistine camp. He had a bronze helmet on his head. He wore a coat of armor that was made like the scales on a fish. This armor was made of bronze and weighed about 125 pounds. Goliath wore bronze protectors on his legs. He had a bronze javelin tied on his back. The wooden part of his spear was as big as a weaver’s rod. The spear’s blade weighed 15 pounds. Goliath’s helper walked in front of him, carrying Goliath’s shield.

Each day Goliath would come out and shout a challenge to the Israelite soldiers. He would say, “Why are all of your soldiers lined up ready for battle? You are Saul’s servants. I am a Philistine. So choose one man and send him to fight me. If that man kills me, he wins and we Philistines will become your slaves. But if I kill your man, then I win, and you will become our slaves. You will have to serve us.”

The Philistine also said, “Today I stand and make fun of the army of Israel. I dare you to send me one of your men and let us fight.”

Saul and the Israelite soldiers heard what Goliath said, and they were very afraid.

(1st Book of Samuel chapter 17 verses 1 - 11, ERV)

*          *          *

GOLIATH seemed to have everything on his side except God. And the things in which he boasted were just the things in which men are prone to boast to-day.

He had physical strength. “His height was six cubits and a span.” Athletics had done all they could for him, and he was a fine type of animal perfection.

He had splendid military equipment. “A helmet of brass,” and “a coat of mail,” and “a spear like a weaver’s beam!” Surely, if fine material equipment determines combats, the shepherd-lad from the hills of Bethlehem will be annihilated.

And he enjoyed the enthusiastic confidence of the Philistines. He was his nation’s pride and glory! He strode out amid their shouts, and the cheers were like iron in his blood.

But all this counted for nothing, because God was against him.

Men and nations may attain to a fine animalism, their warlike equipment may satisfy the most exacting standard, and yet, with God against them, they shall be as structures woven out of mists, and they shall collapse at the touch of apparent weakness.

The issue was not Goliath versus David, but Goliath versus God!

J. H. Jowett (1863 - 1923)

"...Radically Unlimited Liberality..."

Karl Barth

Sixth Sunday of Lent

"Dear friends, we should love each other, because love comes from God. Everyone who loves has become God’s child. And so everyone who loves knows God. Anyone who does not love does not know God, because God is love. This is how God showed his love to us: He sent his only Son into the world to give us life through him. True love is God’s love for us, not our love for God." 

First Letter of John chapter 4 verses 7 - 10

Lent is about humbling one's self and taking on the nature of Christ. Each Sunday during this time I am letting wise Christians speak on these subjects. This week we have the thoughts of the great Protestant theologian Karl Barth on Christian love.

_________________

What we have here -- in Christian love -- is a movement in which a man turns away from himself. In the continuation love turns wholly to another, to one who is wholly different from the loving subject. Christian love turns to the other purely for the sake of the other. It does not desire it for itself. In Christian love the loving subject gives to the other, the object of love, that which it has, which is its own, which belongs to it. It does so with a radically unlimited liberality.

Karl Barth
Church Dogmatics, Vol. 4 Part 2, p. 733

Noah, Hmm... I Wonder

Wondering if Noah (the movie, that is) will be worth seeing?

Here is a 3 part article by Jerry A. Johnson, Ph.D., President and CEO of National Religious Broadcasters who was invited by Paramount to see it. From his conservative-but-not-particularly-dogmatic viewpoint he sees 5 good points, 5 bad points, then makes some generally positive comments at the end.

DANGER: Many, many spoilers!!

GOOD
http://www.christianitytoday.com/edstetzer/2014/february/noah-five-positive-facts-about-this-film.html

BAD
http://www.christianitytoday.com/edstetzer/2014/february/noah-five-negative-features-about-this-film.html

WORTH PAYING TO SEE?
http://www.christianitytoday.com/edstetzer/2014/march/noah-application-for-christians-and-hollywood.html

Jesus is the Revelation

What does it mean to say, as Ignatius of Antioch did here two Sundays ago, and as the Christian Movement has always taught, that Jesus of Nazareth himself is the revelation? And not simply "a" revelation like the 10 Commandments or the words of the Prophets, but "the" revelation -- the ultimate revelation.

As you read through the Jewish scriptures you learn three very important things (among many). First, that God has decided to reveal himself to humans beings. He's been doing it from the very beginning (Genesis chapters 1-3) and certainly no one made him. Communicating with humans at all is a pure, raw, free choice by God.

A second thing we find is that God has revealed himself via history. We might prefer, in our theological fantasies (if there are such things), that God had imparted all of his truth in a single, dispassionate, abstract, crystal-pure burst of light. Instead what we know of God, his goals and plans, his moral standards, what he requires from us, and what we can expect from him have all been communicated to us through his words and actions on the 'stage' of historical events. The Bible is the inspired (i.e., written in a partnership of God and humans) record of those actions and what they mean. There was a time when the Bible had not been written, but there never was a time when God was not revealing himself.

Story Telling

And third, we learn that in revealing himself, God told a story. There is a story arc to the Bible. It begins with God being the origin of everything. It tells about the humans he created to reveal himself to, their disobedience of God, and the fundamental disharmony that fell on the world as a result -- a disharmony later called "sin." The story goes on to tell of a great flood in reaction to sin, and then of a man named Abraham who was selected to live up to a unique commission:

"I will use you to bless

    all the people on earth."

(Genesis 12.3, ERV) 

From there we learn of the nation descended from him with the same commission and how they ultimately failed and were crushed by foreign nations. But not before producing a singular King whose dynasty was destined to issue in a man who would rescue Israel and the world, deal with sin, proclaim a new law "written on people's hearts," and inaugurate the Kingdom of God. The one, in other words, who would finally fulfill that commission. As the 1st century neared this rescuer came to be called "Messiah" -- "the specially commissioned one," the man with ceremonial oil poured on his head, as was done to kings and priests. In Greek, Messiah is "Christ."

So when we say Jesus of Nazareth himself, in his own person, is the Christian revelation, we mean he is the climax of all that had gone before as God had revealed himself to humanity. Jesus is the spear tip of all God had been doing to set things right since the beginning of time.  Or as St. Peter realized, he is, "the Messiah, the Son of the Living God," 

One Other Point

There is one other point: As Jesus went about doing his job as Messiah it became increasingly apparent that things said only of God or done only by God in the Jewish Scriptures, were being done and described of him. "Anyone who has seen me has seen the Father too," (John 14.9 ERV).  Very early on the life and actions of Jesus were realized to be those of God.  Messiah turned out to be much more than was even expected, and those who looked for him expected quite a lot.  

I've pointed out previously that the vast bulk of the Apostle's Creed is just a summary of Jesus' life. There is a reason for that.  Jesus himself  is the revelation because his words, life, death, and resurrection are the best possible way to grasp what God is really like. He is the ultimate self-revealing of God.

After 50 or 60 years of turning this over in his mind St. John described it concisely, "No one has ever seen God. The only Son is the one who has shown us what God is like. He is himself God and is very close to the Father," (John 1.18 ERV).

"...Properly Applied..."

Meditation for a Sunday Morning

But the Helper will teach you everything and cause you to remember all that I told you. This Helper is the Holy Spirit that the Father will send in my name. 

(Gospel of John chapter 1 verse 14, ERV)

__________________________

Basil of Caesarea was one of the most important theologians the Christian Movement has ever had. Both Catholics and Orthodox consider him a "Doctor (in the sense of a great teacher) of the Church." Here Basil blogs one his many demonstrations that the Holy Spirit is God.

The Father, the Son and the Holy Spirit all make holy, revive, enlighten, and comfort. No one would attribute a special, peculiar duty of making holy to the the Spirit after hearing the Savior ask the Father this about his disciples in the Gospel: "sanctify them in Your name, (Gospel of John chapter 17 verse 17, CEB). In the same way all other tasks are performed equally, for all those worthy of them, by the Father, by the Son, and by the Holy Spirit -- every grace and virtue, guidance, life, comfort, transformation into immortality, the passage into freedom and every other good thing that comes down to humanity...  The Father, Son, and Holy Spirit performing one and the same duties clearly proves that they are of the same nature. It follows then that, even if the name of "Godhead" does signify God's nature, their common essence proves that this title is also quite properly applied to the Holy Spirit.

Basil of Caesarea, also known as Saint Basil the Great (AD 329 - 379)
Letter 189 chapter 7

What Seemed Most Natural

Some people say we humans are hard-wired to believe in God, that that is the natural state of mankind.

Forty-five years ago next Tuesday human beings circled another celestial body for the very first time. Stretched out beneath them the crew of Apollo 8 could see the gray, cratered wasteland of the Moon. And there, floating serenely in the ebony blackness, precious and lovely, was a tiny blue and white sphere that held every person, every form of life, every idea and deed they knew.

I have always thought it was interesting that in that moment the thing that seemed most natural was to speak God's primordial words of creation back to him:

"'In the beginning God created the heaven and the earth.

 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

 And God said, Let there be light: and there was light.

 And God saw the light, that it was good: and God divided the light from the darkness.

 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

 And God called the firmament Heaven. And the evening and the morning were the second day.

 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good,' (Book of Genesis, chapter 1 verses 1 - 10, King James Version)."

"...and God bless all of you, all of you on the good Earth!"

"...All human things depend on faith..."

Meditation for a Sunday morning


"Faith is the reality of what we hope for, the proof of what we don’t see. The elders in the past were approved because they showed faith."


Letter to the Hebrews chapter 11 verses 1-2, CEB

_____________________

Wouldn't it be more reasonable, since all human things depend on faith, to believe God rather than them? Who goes on a voyage, or gets engaged to be married, or becomes the parent of children, or sows seed in the ground, without believing that something better will happen because they did, even though the contrary might and sometimes does happen instead?

Origen, Against Celsus, book 1 chapter 11

Photo courtesy of Gabriel S. Delgado C.